Violence to the Poor?

People have asked whether Catalyst is a Christian foundation. I don't really like the question. The founders are committed followers of Jesus and I am also; in that respect everything we do is in some way Christian. But we are somewhat reluctant to identify Catalyst with that adjective. The reasons are slightly complex, but basically we wonder about all the assumptions that are made when anything is tagged as Christian.

We have determined that within the work of Catalyst we are not funding programs that are focused on explicit evangelism and church planting. We are active in our own churches and we certainly do believe that there is a need for the truth and grace of Jesus to be shared sincerely and broadly. We just don't believe that is the primary role for Catalyst.

So, where does faith fit into to our work? That too is complex sometimes. Most of the best leadership and relief/development organizations and resources we can find have Christian people in positions of great influence. In some cases the organizations identify as Christian, in some they don't.

Today I read an article arguing that the greatest social need in the world is not health, economics, or even justice; but restoring proper relationship with God. I certainly believe the hope and direction that come with salvation are the ultimate deliverance, and I hope that in some way my life points to that reality. At the same time, I'm wary of those who encourage people to "go, be warm and well fed" while they pass out religious literature and warn of the peril of hell.

I find myself thinking about Maslow's Hierarchy of Needs. It's pretty hard for people to consider the claims of Christ if their children are dying of polluted water. Medical Ministry International understands this well, as do some of our other partners.

I would truly love to hear how the above article resonates with some of the rest of you.

Picking Favourites

We are partway through the process of evaluating our applicants from this funding cycle. It has been a large learning experience. In a few weeks I will post some of what we've learned in the hope of becoming better at it next time around.

One of the challenges at times in our discussions has been in explaining what it is about certain applications that appeals to us. There are obvious factors: people we know, those who have clearly done their homework on us, ones that presented their request effectively, those that are intuitively a fit for our strategy and direction...
But there's also something else, something that I couldn't easily explain around our table but that is more clear to me after reading an excellent article by Andy Crouch this afternoon. I am enthused about supporting and partnering with people who are engaging with our culture in ways that involve creating and cultivating.

I've had Andy's book on my shelf for a couple months at the urging of Mark Petersen, but haven't taken the time to read it yet. That will have to change. In trying to be strategic about the use of the finances at our disposal we need to be thinking about the issues raised here.

Best. Article. Ever.

There is no doubt that Jesus was and is a leader. However, in our quest to develop leaders we are often guilty of abusing the Biblical accounts of his life, death, and resurrection. My shelf contains several books claiming to draw leadership principles from the life of Jesus that we can all apply to our contexts today.

Stop now and read this article. I'll wait for you to get back.

Jesus was a poor leader by current corporate standards. That wasn't what he tried to accomplish. We can learn a huge amount from his teaching and example that is relevant to us as leaders and as followers, and we should. But when we make him a leadership guru we severely diminish the truth and grace he expresses.

Let us lead well, but never better than we follow.

The Theology of Goal Setting

Today our mentoring program is really underway. I had initial goal setting sessions with two of our participants.
Goal setting is really the heart of the individual mentoring sessions. It's a pretty simple process, but extremely valuable. The value comes in setting not only annual goals, but monthly targets toward those goals; and meeting monthly to review progress. Lots of people set personal and/or professional goals, but most of us don't track with them deliberately. The result is that the best of intentions show minimal results. As Louis Gerstner (the leader who turned around IBM) writes repeatedly in his excellent 2002 book Who Says Elephants Can't Dance?; people will do what you inspect not what you expect.
After some time spent on the goal setting worksheet we talked about the theology of goal setting that is rarely mentioned.
I believe there is a sincere but inaccurate belief that when followers of God are given dreams they are certain to be realized. It's a slight variation from the health and wealth prosperity gospel. On the surface it seems right to think that God would ensure that these things work out, but ultimately it isn't true, Biblical, or properly helpful. It feeds into some of our desires for self-satisfaction and pulls us away from the kind of faith and relationship with God we're meant to have.
To understand this further it helps to look at a popular chapter in the New Testament, Hebrews 11.
Church people like this passage because it gives quick summaries of the lives of some major Old Testament heroes, and allows us to imagine ourselves demonstrating similar faith and obedience. That is helpful; but it may be misleading.
A more deliberate look at the passage, (particularly verse 13 if you like shortcuts) shows that these heroes didn't get to accomplish the dreams they were given. Looking further down the text, we read of people who's crowning achievement seems to be being sawed in two because of their faith. I've never heard anyone aspire to that kind of spiritual experience.
To wrap this up, it is a good thing for us to set goals and passionately pursue them. What is problematic is when we start to be more committed to the dreams and goals than we are to the one who we believe gives us those dreams.
There is no promise that we will complete the things we aspire to. Often it is when things don't work out that our character, faith, and authentic connection to Jesus become most real.

Over my head

I used to be a lifeguard.
Last night I stood with my toes in the ocean after a long day of amazing learning. I've lost track of the number of conversations I've been a part of in the last 40 hours about the world of philanthropy I've just come into. The sheer immensity and variety of the need in the world is so far beyond my comprehension it leaves me staggered. Added to that are the discussions about projects and strategies for trying to address some of those needs at individual, local, regional, national, continental, and even global levels.
Standing on the shoreline I reflected that my lifeguarding experience might make me an above average swimmer, but that ability is pretty much irrelevant compared to the size of the ocean. On my own I'd be lost in minutes.
Among the many things I'm noticing about other participants in this PIGS conference is how many of them came to their philanthropic roles in unusual ways and are now finding that God had uniquely prepared them for the work they are doing now. Several of the disparate tracks and themes in their lives have come together in fascinating ways to enable them to bring about good now.
I can only hope and trust that I will be the same.
It reveals another aspect of the shoreline experience. I am continually realizing that the God I love and try to serve is far beyond what I've understood so far. More than anything else, I desperately want to deeply know God. I'm going to take the risk of stepping into the waves.

The Ethics of Charity

Philanthropy is inherently a matter of ethics. We choose to give to and support people and organizations that reflect what we consider to be “good” or “right”. In doing so, we believe that we are also doing “good” and “right”. It’s not a huge stretch to see a certain arrogance in this. Who are we to judge what is ethical? If we reduce it to a matter of what we like or find agreeable we fundamentally abandon our responsibility to the larger community.
But if philanthropy is ethical, it becomes also theological. Ethics without theology is completely negotiable and uncertain. As I begin my immersion in this field I seem to be coming across a lot of “good” being done with no basis in any external framework or belief beyond “charity”. To me that’s not enough.
I believe in a reality that is more complete than what I can see. This doesn’t devalue everything around me, it gives it all a sacred context. I seek to do “good” in the world because I believe at my core that it reflects the passion of the Creator and brings me, our partners, and those they serve more into unity, not with some vague and poetic sense of spirituality or goodness, but with a very real and specific God who desires to be revealed and responded to.
It is this conviction that makes it possible for me to approach philanthropy with sincere hope and a sense of justice. We are seeking to participate in making right some of the myriad things that have gone wrong because all of us have selfishly believed that we could function as independent arbiters of what is “good” and “right”.
I also acknowledge that there is always a humility required for theology. I can only know God through my experience of His revelation and my own responses. This requires that I continue to pursue an active relationship wherein I am progressively transformed into the man he dreamed of me becoming when he made me.